Ls Land Issue 17 Forbidden Fruit

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Ls Land Issue 17 Forbidden Fruit

144. Today we can see how the natural environment is endangered not only by pollution and the depletion of natural resources, but also by the quest for the quick and easy satisfaction of our needs, particularly for goods and services produced or processed outside our own environment. The problem is that production processes end up having to rely on the use of materials such as oil, paper, plastic and metals which are scarce and therefore costly. It is essential that, wherever possible, products and services should be accessible to all, and that they should be produced where possible in a climate-friendly way. Society must acknowledge that energy and raw materials are not unlimited and that the health of the environment will suffer if new demands are not satisfied without adversely affecting future generations. It is also necessary to rethink the role of agriculture, forestry and fishing. Ls Land Issue 17 Forbidden Fruit

151. For most of the history of humanity, the land has been the mother, the church and the nation. Throughout the centuries, the land has also symbolised a sacred, immovable, magical and protecting presence, being the only thing in nature which cannot be destroyed or overcome by man. The countryside has always had a major role in keeping families together, providing space for children’s games and outdoor activities, and allowing the community to celebrate the seasons and festivals.

144. However, our needs cannot be reduced to those of the environment alone. Even in the city, a crucial component of our spiritual and psychological well-being is the quality of the surrounding landscape.

196. it is a great pleasure to be able to take part in this meeting, and i want to make a contribution to this important debate in a particularly fruitful way, which is also my christian vocation, and this will be my last act as president. the principles which led to the writing of this document can be formulated in an almost insuperable number of ways, and one has to make use of all of them. here i will limit myself to invoking the clearest and most straightforward truths, for in the final analysis they are also those most closely associated with an integral ecology.
102. we can also accept other elements of the christian faith: that nature is not only a tool for our benefit, but a symbol of god’s love for us. in the light of this, the environmental issue must be seen not in negative terms, but as a sign of the life of god, who sends his disciples out to feed the birds of the air, among other things.
new york’s centre for urban history traces the city’s growth to the port of lower manhattan from 1900 to 1930. today there is the challenge of making the city live up to that name. under mayor bloomberg’s administration, the city used eminent domain to buy up large areas of public land. now the mayor is proposing to sell the land to a private developer. at risk is not only land ownership but also the city’s historical record.
284. the discussion of environmental issues is often treated as if it were a new subject in a new field. but many of the problems have existed for a long time, and they are old issues that we have never dealt with properly. this is why we need to carefully look at the current situation, and to try to understand what is happening, rather than just reacting to events as they happen. however, the current situation is very complex and it is easy to lose sight of its overall meaning. the situation may seem more serious than it actually is.
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