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Foxy, who knew Sipri would outpace him, made a deal with the tourists. He would drive them to a nearby village, where the foreigners would spend the night, spend the next morning walking around its rice paddies, and return to the mountain in the late afternoon. In return, they would pay for all of the food, tents, and guide service his group needed for the week.

That night, Sipri assumed a shamanic trance and asked the spirits to tell him why the whale was sacrificed. He felt a sudden burning at his navel and recognized the sensation as a sign that he was about to get a message from an ancestral spirit. A little later he had the heady realization that the whale also represented an entire ocean.

Telling him to be silent, Sipri waited for the spirits to lead him to an answer. In the days to come, the tourists and the citizens of the island would study the whale, some of them speculating that the animals were a species never seen before in Indonesia, while others simply thought it was some kind of costume for a performer.

As days went on, the headlines about the whale spread on the internet. Though Sipri only caught the briefest mention of the story on television, the headlines on his phone made it impossible for him to ignore. It turns out that the ancestors were sending the young shamans a message. They had to start thinking about something other than themselves.

On the day of the ceremony, as Sipri was performing all the rituals, they began to come. First, the fathers and uncles of his children and most of the elderly Villagers, no longer strong enough to climb the mountain to the sacrificial site. Then came his wife and kids. He could barely keep the floor clean of the gifts they brought for him, their son, and his father: coconuts, palm wine, fruit, and bottles of precious iron-rich water they had collected. Finally, the shamans and their apprentices made their appearance, squinting in the light to make their offerings, exhausted from the ritual. When the elders of the community bowed to Sipri and embraced his son as one of their own, one of them stopped to whisper something.

Three days later, when Sipri climbed out of the jungle as his punishment, the elders declared him clean. Although the elders forbade him from climbing the mountain during the election, Sipri still passed the test by contacting the spirits at the bottom of the mountain and asking them to support him.
To their astonishment, the spirits, which they expected to be angry with Sipri for taking the ancestors offerings, obliged him. For days, Sipri and his son hung mistletoe off the route to the summit to protect his climbers from falling. And when the two shamans neared the peak, Sipri asked for a sign. As the sun was about to set, a streak of lightning from the new moon appeared across the sky, signaling the spirits to support him. The lightning moved slowly, casting a glow from the moon to the four winds, and it was a sign that the gift of the ancestors would now be made. Sipri took the dead whales head and chipped away its teeth, hollowed out its ears, and wrapped it around his waist. From Sipris shoulders hung two poles bound with handwoven cloth. One held a scourge made of whale teeth, sewn and tied together with sinew, and the other a leopard hide stuffed with straw. He left the poles at the bottom of the mountain and got into his kayak. High in the sky, his father prayed and beckoned his flock of spirits.
But what I learned about the Lamalerans that weekend was not what I expected. Some of the family members who had come to the ceremony with their children were leaving so they could attend the Calls of the Whales in March, when the whales return again. Some were going to stay at Sipri s retreat in the forest for a few days, and some had already left the island. People were traveling alone, taking their guns and spears and nets, convinced they could solve their problems, not knowing what the next year would bring, what the ancestors would allow.
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